Back in February, I quoted Lord Eustace Percy of Newcastle on how democratic systems are unable to provide for the orderly succession of power. It is supposed that because no violence occurs during the transition between political administrations that the succession has been orderly somehow. However, democracy relies upon political usurpation as the basic mechanism to solve all political problems. “Throw the bums out!” And if the new establishment doesn’t solve our problems, throw them out too.
This perverse arrangement gives rise to an irresponsible politician class, unused and unequipped to rule for the long term. Politicians count on being able to use the political cycle to their advantage. When the opposition party is in power, it can be blamed for everything that goes wrong. When in power themselves, they focus on how bad things would be if the other party were in charge.
As Hans-Hermann Hoppe says,
…the selection of government rulers by means of popular elections makes it nearly impossible that a good or harmless person could ever rise to the top. Prime ministers and presidents are selected for their proven efficiency as morally uninhibited demagogues. Thus, democracy virtually assures that only bad and dangerous men will ever rise to the top of government. Indeed, as a result of free political competition and selection, those who rise will become increasingly bad and dangerous individuals…While overstating things a bit, Hoppe is correct because politicians always have an interest in undermining the genuine successes of the opposition (like the overthrow of Saddam). Their motivation is to get their own people into power, because generally committed to the ideological principles of their party, they believe themselves to be the best guardians of the public trust. Government is oriented away from the exercise of judgment toward the acquisition and retention of power. Long-term policy goals are derailed for the sake of short-term political gain.
As things have turned out, the two political parties in America actually do very little to advance their principles in the concrete. In order to generate the votes needed to win, both sides appeal to basic motivations which are more felt than understood in the broader population. Republicans appeal to the primal loyalty and defensiveness Americans feel for their country, a kind of thoughtless, it's our team, pro-military attitude. Democrats appeal to other base instincts: envy and fear. Envy of the rich, male, or Caucasian oppressors of the “disenfranchised” is the primary Democratic impulse. They also appeal to fear: fear of what would happen if the religious right ever got its way.
Both Republicans and Democrats use fear tactics, but the primary motivations that drive their constituents are very different indeed. Love of country and envy, both elemental forces, are not of equal value. One is wholly bad, the other good. The desire for national prestige and security is a decent and wholesome desire. Envy can never be justified.
And so, America is governed by the interplay and alternation between the party of jingoism and the party of envy. The trajectory of society is directed (downward?) toward absolute equality and moral lawlessness by liberalism only to be tempered by a reacting patriotic conservatism. The result of this dialectic can only be incoherent policy, moral chaos and social disaster.
The problem with our system is not and never has been “politicians.” It is the system itself that is the problem. Democracy is bad, not because people's interests are represented--No taxation without representation!--but because there is no one actually responsible to guide long-term policy. Our much lauded system of checks and balances & separation of powers yada-yada renders rudderless leadership on every issue except the most visceral ( i.e., envy & patriotism). It's amazing how libertarians/conservatives actually praise our government for being inefficient. Don't they know that inefficient = costly & unprincipled?
The buck has to stop somewhere. St. Thomas explains the principle very well:
We must of necessity say that the world is governed by one. For since the end of the government of the world is that which is essentially good, which is the greatest good; the government of the world must be the best kind of government. Now the best government is the government by one. The reason of this is that government is nothing but the directing of the things governed to the end; which consists in some good. But unity belongs to the idea of goodness, as Boethius proves (De Consol. iii, 11) from this, that, as all things desire good, so do they desire unity; without which they would cease to exist. For a thing so far exists as it is one. Whence we observe that things resist division, as far as they can; and the dissolution of a thing arises from defect therein. Therefore the intention of a ruler over a multitude is unity, or peace. Now the proper cause of unity is one. For it is clear that several cannot be the causeAccording to the law of nature, there should be one ruler. Democracy is unnatural, corrupt, and aimless. And until the American people are governed by a righteous leader who is not afraid to tell them what is just according to God's law, they will never choose the right.
of unity or concord, except so far as they are united. Furthermore, what is one in itself is a more apt and a better cause of unity than several things united. Therefore a multitude is better governed by one than by several. From this it follows that the government of the world, being the best form of government, must be by one. This is expressed by the Philosopher (Metaph. xii, Did. xi, 10): “Things refuse to be ill governed; and multiplicity of authorities is a bad thing, therefore there should be one ruler.”
Summa Theologica, 103